【导语】以下是小编为大家收集的英文演讲精选（共6篇），欢迎参阅，希望可以帮助到有需要的朋友。
篇1：英文演讲自我介绍
英文演讲自我介绍
good morning, teachers. i am glad to have thechance to introduce myself.
my chinese name is yang yiguo.my english name is evan. i am a boy. i am five years old. i am fromyingzhong training center.
there are five people in myfamily. they are father, mother, grandpa, grandma and i. my fatheris a doctor, he works in union hospital. my mother is a teacher ofyoung children.
i like englsh. i have learnedenglish for one year. i learn englsh from mycomputer, my english teacher and my parents. now i can speak alittle englsh. that’s all.thank you for listening.
篇2：脱稿演讲 英文
Hello everyone, I’m so glad to be here to share the story of Cheetah Mobile. To speak frankly, I’m a little nervous because this is my first time to make an English speech without paper. I prepared the speech for a whole night, but it’s too difficult for me.
大家好，很高兴能站在这里，与大家分享猎豹移动的故事。坦白来讲，我现在有一点紧张。因为这是我第一次在大众面前进行脱稿英文演讲。为准备这场演讲，我昨晚整整一宿没睡。对我来说，确实太难了。
Just 5 years ago, We founded Cheetah Mobile. At that time Cheetah Mobile was a very small company focused on the PC-side and anti-virus. Our biggest competitor was Qihoo, which listed at the New York Stock Exchange and its valuation surpassed $10 billion. It was a huge competitor for us. And we just focused on the PC side and anti-virus and fought with Qihoo, it was too difficult for us.
五年前，猎豹移动成立。当时猎豹移动只是专注于PC端杀毒软件的一家小公司。我们最大的竞争对手是奇虎360。当时它已经在纽交所上市，市值超过100亿美金。这对我们来说无疑是个超重量级对手。那个时候，我们与奇虎在PC端杀毒软件，苦苦拼争，处境十分艰难。
5 years ago was my first trip to the US. In Palo Alto on University Ave, I thought: Why do US companies have big dreams? Why do US companies have more innovation than Chinese companies?
也就是五年前，我人生中第一次去了美国。走在加州Palo Alto的University大道，我不断思索：为什么美国公司总有一个巨大的梦想?为什么美国公司比中国公司有更多创新?
The dream is the biggest difference between US and Chinese people. Think big, think different was the biggest point to change our thoughts.
我认为，梦想是美国人和中国人最大的差异。敢做更大的梦，敢为天下先，将是改变我们中国人思维最关键的一点。
I thought: Why can’t Chinese companies go outside of China? Why can’t Chinese companies become a global company? Even though we’re a small company, even though we’re not good enough, we can have such a good dream, such a big dream.
我总在思考，为什么中国公司不能走出国门?为什么中国公司不能成为全球化的公司?尽管我们只是一家小公司，尽管我们各个方面做的都还不够好，但我们仍然可以拥有这样远大的梦想。
3 years ago, Cheetah Mobile adjusted our strategy to from the Chinese market to the global market and we changed our product from the PC side to the mobile side. Just after 3 years, we can see now by monthly downloads, Cheetah Mobile was the #2 publisher on Google Play only next to Facebook. We even surpassed Google.
三年前，猎豹移动调整了策略。把目标从中国市场移到了全球市场上。把产品平台从PC端改为移动端。三年后，我们看到，按月下载量计算，猎豹移动已成为Google Play全球排名第二的应用发行商。仅次于Facebook，甚至超过Google。
And our monthly active users today on the mobile side is over 500 million. And 70 percent of our users come from outside of China. Just 2 years ago, our monthly active users were 40 million, so we’ve surpassed 10x since then.
今天，我们的移动端月活跃用户数，已超过5亿，70%来自海外。就在两年前，我们的月跃用户还仅仅只有4000万。到现在，月活跃用户数增长了整整超出10倍以上。
On the growth rate, Cheetah Mobile’s growth speed is surpassing WhatsApp and WeChat in the first two years. So actually, now we are the biggest utility and security developer all over the world on the mobile side. It happened just in three years. But how did it happen?
篇3：英文即兴演讲
A black boy in Wine factory guard oak his father. Every morning, he wipes a clean bucket, then the rows of neatly placed. Make him angry, often overnight, the wind took him neatly arranged barrel blown reel right and left.
The little boy was very sad and cried. The father touched the boy's head and said, “son, don't cry, we can find a way to conquer the wind”
The little boy sat on the edge of the barrel and wiped the tears to think, think for a long time has finally come up with a solution, he from the edge of the well choose a barrel and a barrel of water, then pour them into the empty barrel, and then he was very upset to go home to bed. For second days, just before dawn the little boy, hurriedly climb up, he ran to the place where the vats, the oak a are arranged neatly, no one was blown over by the wind, no one has been blown crooked. The little boy laughed, he said to his father: “to wooden barrels to be blown, will increase the weight of the bucket.” the boy's father smiled approvingly.
Yes, we can not change the wind, the world can not change a lot of things, but we can change ourselves, to increase their own, so that we can adapt to change, not to be defeated!
Westminster Abbey in the basement, the tomb of an Anglican Bishop wrote such a sentence: when I was young and free and my imagination had no limits, I dreamed of changing the world. As I grew older and wiser, I discovered the world would not be changed, so I will focus on the so some, it only changed my country! But my country seems I cannot change. When I arrived in twilight years, in one last desperate attempt, I decided to change only my family, those closest to me, but alas! They don't accept change. Now I on his deathbed, I suddenly Realize: if I had only changed myself first, then by example I would have changed my family. Then, in their inspiration and encouragement, I may change my country. And then, who knows, maybe I can change the whole world.
篇4：英文即兴演讲
the first time i saw bao was in , the year when thomas and uber cup was held. at that time he was playing against li zongwei, who is also a good player from malaysia. bao beat him. to tell the truth, at first the reason why i liked him was just because i thought he was pretty.*(maybe it is not a suitable word, but i think no better word can describe him, he is really pretty!) from that time, i have focused on him. then gradually, i found that he not only has good appearance, but also has a talent for badminton.
he is very tall, about 1.90 meters. he is the tallest one among all the players in the chinese badminton team. in , he is chosen as the flag holder stands for china in the opening ceremony in the 15th asian games held in doha. it was the first time that the badminton players were chosen to take over the special task, before which time, it belonged to the basketball players. it was a great honor. and it also proved that bao was an excellent athlete. we are all proud of him.
he began to play badminton when he was at primary school. in , he won his first good medal, which was significant to him, in guangzhou. because of that, he entered the chinese badminton team. as he is as old as lin dan, who is the top one in the world, he is always put into a situation wh(。)ich is not good to him. he seldom beats lin dan, so he gained a name which is called’千年老二’. in fact, his techniques are comprehensive, but he is lack of passion, the desire to win is not so strong. so he always has misplays. due to this, he seldom wins the gold medal. i think this is related to his character. he is easygoing and couth; he looks as if he will never get angry with anybody. so this affects him while he is playing badminton. in a period of time, critical voice has come towards him. he is under great pressure. he was not in the best state. but recently he cheers up again. several days ago, the chinese badminton championship was held in guangzhou. i went to see him on saturday. i was very excited, and i shouted loudly, hoping he could hear me. there is no doubt that he won the game. before he went away, he waved hand to us, how excited i was at that time! the next day, he beat li zongwei again and he won the man’s single gold medal. all of us are very happy. after 7 years, which could be a long time for an athlete, he proved himself again in guangzhou, which is considered as his lucky place.
篇5：英文即兴演讲
The footsteps of the 20xx world expo is getting closer and closer to us, civilized and harmonious call is still ringing in my ears. shanghai, china obtained the right to host the world expo 20xx, expo 20xx shanghai china will be a world event, the development of shanghai's new round of golden opportunity, as it is an important embodiment of our national spirit.
World expo is a great influence and a long history of international activities, is the largest gathering of human beings. people from around the world gathered in one place display their products and skills, boast of their hometown and motherland. expo set the culmination of human civilization, which has a unique appeal, make you feel surging.
World expo is a platform, we are the masters. she put up a platform for us to let the world know us; she built a bridge for us, so we better communicate with the world. this platform may let us display self wantonly. we are the masters here, we have to landlord, let guest experience enthusiasm and happiness.
Everyone to contribute for the expo, we are no exception, as a living piece of fertile land in pudong's teachers, we are proud and pride. in the vision of a better tomorrow, we have to do for the world expo will own a wonderful ability, we have through our hands, warm heart and sincerity to practical action to achieve the commitment of shanghai to the world. we should educate the many students: do not throw garbage anywhere, no spitting, no jaywalking … …
篇6：英文开学典礼演讲
Nimen Hao! and Good morning!
I am delighted to be welcoming you to Duke Kunshan University on behalf of the faculty. “Delighted?” Perhaps not the right word. No, I feelsomething more akin to what the ancient Greeks would label deinos, a feeling associated with human regard for things too strange or divine or complex to comprehend, a word that connotes a great dealof respect, even reverence, and more than a little bit of awe or even fear. We see this word in the first half of dino-saur,literally a “deinos reptile.” In American slang, the adjective that leaps to mind is awesome,and so perhaps I should best say that I am both delighted and awed to welcome you on behalf of the DKUfaculty. This is an awesome undertaking, and yes, not so unlike a dinosaur, large and impressive, something to respect, even reverence, hard to wrap your mind about as a being —and a bit scary too.
My name is William Johnson, and I am a Professor of Classical Studies at Duke. Classics or Classical Studies in the West means the study of ancient cultures around the Mediterranean, and the term “Classics” implies in particular study of the ancient Greeks andRomans from roughly 800 BCE through to about 300 CE. I am, in particular, a scholar of ancientGreece -- its language, literature, history, and culture.
The two most common questions about DKU that I get asked —and I assume the same is true for my faculty colleagues— are: (1) why is Duke interested in starting a campus in China? (2) why are you interested in it?
Why Duke in China? Answers of course will be many and multiform for such acomplex undertaking, but tend to center around issues like the importance of China on the world stage, China's burgeoning economy, its interest in further development in areas like management, science, health, together with Duke's strength in areas like business, science of all kinds, and global health. Inmore vague and general terms DKU can be described an extension of the global strategy that Duke now embraces. These are all important. But in my view, amore essential answer could well flow from what happened just now, in the simple act of me introducing myself. Think about what happened there. I could not assume, as I could in America or England or Italy or Germany, that even a highly educated audience would know what “Classics” or “Classical Studies” meant.
Moreover, I had to position this as what is classical in the West, since I am well aware of the factthat there is a very different classical in the East, with a very different notion ofthe ancient that one looks back to —and by implication the beginnings that one looks back to. Ancient philosophysuggests not Socrates and Plato, but Confucius; ancient empire brings to mind not the Persian and Athenian empires but the Qin and Han dynasties; ancient historiography begins not with Herodotus and Thucydides but Sima Qian; the birth of drama means not Greek tragedy but early Chinese opera. So, I have to specify what it means that I am called a Classicist, since I am not a student of what is classical or even ancient for many but a Western viewpoint.
Now that may seem a small thing, but it's a big thing, a very big thing, deinos as the Greeks would say. In the West, when we sketch out a rough developmental history of what we call the cosmopolitan perspective, that historyruns something like this: at first people identified with their family and kinshipgroup (a person might say, “I am one of the Alcmeonidae, a powerful Greek family”). As societies developed civic institutions, that identity could then embrace not just the family clanbut a tribe or a city (“I am an Athenian,one of the Alcmeonidae”). After the conquering of much of the Mediterranean and Near East by Alexander the Great, identity shifted to includeall those who spoke your language and had shared cultural traditions (“Iam a Greek, an Athenian, one of the descendants of the Alcmeonidae”).
Then as nations developed, identity could center on the national impulse,which is essentially cultural but also territorial (“I am an American, a Greek American, who speaks Greek and English, and whose parents came from Athens and claim to be from aprominent family”). Note how in each developmental turn, the perspective becomes wider: one can now be American, even if Greek in heritage and in language, and ultimately from Athens, which, however, like the identification with a family of prominence, is at a remove. This is an increasingly cosmopolitan outlook, with all thatflows from that, but it is still very much rooted in the Western perspective.
Duke's global initiative in general, and DKU in particular is, by this analysis, another turn of the screw. In order even so much as to introducemyself, I have to step away from my comfortable Western assumptions about who Iam (a “Classicist”) and come to grips with the fact that Classics should be a more embracing term, and thatonly from a blinkered or even half-blind vision can words like“classical” and “ancient” reasonably denote only ancient Greece and Rome. The possibilities for global collaboration at DKU will be rooted in particulars, like management and science and health and archaeology and humanistic inquiry, but underneath all this is a much larger issue: the potential for working out shared visions and mutual understandings that lead, on both sides, not only to engaged interactions but to the development of a more cosmopolitan viewpoint that, however,remains rooted in the particulars of who we are and where we come from (onemight say,“I am an educated person,a citizen of the world, though, yes, also an American, Greek by heritage whosefamily is said to have come from a once-powerful family in Athens”). TheDKU undertaking has potential, then, that is truly deinos, huge, dynamic, complex, something to respect, to nurture,to admire, an undertaking that in its sweeping possibilities truly inspires awe.
Now as to the second question, What is myinterest in DKU? that will be a more personal matter for each of the faculty.Part of my own answer I have already given: I am very excited by the possibilities of DKU, and I too want a share in this fresh cosmopolitan view.Moreover, like several of the faculty, I have close personal ties to China. Atcenter on the screen is what we used to call our “yoga baby,” apicture of my daughter, Benita Xiaogu on the very evening of her adoption in August 2003, in Guangxi Province. (Benita is now twelve years of age, and you will see her around.) But we decided to adopt in China for good reasons, andhigh on the list was a deep interest in coming to know and be a part of this other ancient culture — that is, a culture of similar antiquity to the Greeks and Romans we had studied for our Yale doctorates (my wife Shirley Werner isalso a Classicist; you will see her around too).
That these two independently forming ancient civilizations — the Mediterranean peoples on the one hand, and “China” on the other — mayhave an interestingly larger story to tell than the individual histories theyoffer is easily seen. I hope that some of the details of that will come out inthe course I am teaching, but we can use a visual image to demonstrate quickly how interesting an exploration of parallel antiquities can be. On the screen atthe top left I show you an ancient Chinese pot that resides in a museum not farfrom us, in Shanghai, which comes from around 2000 BCE. I now show you anotherancient pot, this once from the Lerna in the Peloponnesus area of Greece, a pot imitating the so-called Minoan Culture, from roughly the same time. Below are two other neolithic pots, the left from China, the right from Greece.
There are differences one can point to, but the similarities are striking,to say the least. What interests me, as a cultural historian, is what narrativeor narratives one might create from this parallel. The story that this goesback to an unknown cultural exchange in the neolithic period has been proposed,but is widely rejected by scholars. More tenable, and considerably moreinteresting, might be to ask questions like, why is it that in ancientsocieties, advances in pottery techniques seem to go along in parallel withother advances like the development of civic institutions, such as villages andcities and legal systems, or even more sophisticated formations such as empire.And why does this development include not only formal advances such as theability to make larger or lighter pots, but also refinement of artistictechnique and aesthetic beauty, which seems to move along a path from geometricto figured representation? Even this small example exposes at once, then, why I as a scholar of the ancient Mediterranean find ancient China so very intriguing, and why I find interesting the opportunity to bring to a class in China the narratives of how the Greeks are said to be the “originators” of culture in the West.
As you will have noticed both from the course catalogue and my remarkshere, I have a deep interest in beginnings, and I wish in closing to focus onthat aspect of the DKU undertaking. I have recently been reading a fascinating account of how road systems and the metaphor of journey influenced ideology and thought in China's classical era. All journeys, real or metaphorical, have a beginning, of course, and in the classical era in China it was usual to startone's journey with elaborate ritual and prayers. As it happens we have one splendid example of prayers for the road from that era. It runs,
In a felicitous year and a good month, anauspicious day and a fortunate hour, may you be very happy when you set out inthe light of dawn.... May you mount the chariot and have the road open beforeyou. May the Wind Monarch and the Rain Legions wet down the road [to reduce the dust]. ... May the Green Dragon travel at your side. May the White Tiger helpyou advance. May the Vermillion bird [the sun] lead you. May Xuanwu [god ofnight and darkness] be your companion. ... May you have joy without end.
Now for a student of ancient Greece, when onereads of the traveler's chariot and the divine companions, what springs to mindis another poem, by the early philosopher-poet Parmenides, a poem which seems almost naturally to follow the Chinese prayer. That runs:
It is the mares that bear me, as far as my heart desires, as the divine maidens place me upon the auspicious path of the Goddess, a path that can carry a man with understanding as far as the stars. Thereon am I borne, as the wise mares strain to pull thechariot ... with the maidens, Daughters of the Sun, hurrying to escort me,having left behind the House of Night for the light, pushing the veils from their heads with their hands. Ahead are the gates of the paths of Night and Day ... and straight through them did the maidens drive the chariot and mares, along a large and open road. The Goddess received me kindly, took my right hand in hers, and spoke to me: “Youth, attended by immortal charioteers, you who come to our House by these mares that carry you, welcome.For it was no bad fortune that sent you forth to travel this road (lying farindeed from the beaten path of humans), but Right (themis) and Justice (dikê).And it is right that you should learn all things....
An auspicious day, an auspicious path indeed. On behalf of the faculty, then, it is with great pleasure that I say, ”let it now begin."
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